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Notes on the Workings Secret Meaning of the initials
of the Order: A Qabalistic analysis of the Order's initials provides the following: In Hebrew Qabalah AOM=111 Path of the Fool which is the Elder God and in English Qabalah AOM=226 which is the numeration of the Hebrew word: Tzaphon; which means: North. North is the Throne of the Eldest God. Thus does the Order awaken the Eld of the King under the auspices of the A.'.A.'. and its Abbeys and amongst the various Rectories of each local GCL. The Rectories are community centers and the domicile of the local Rector whom is the senior member of the local Council of Elders (COE). The A.'.O.'.M.'. Like the GCL is a member of the A.M.H.R. It works as a sub-organization to the GCL which is a member church of the A.M.H.R. The A.M.H.R. is a collective of the Council of Elders of all member churches. Member churches whom wish to join will take the name "The Gnostic Church of [blank]." They are autonomous entities whom are under the guidance of the A.'.A.'. and utilize high grade A.'.A..'. members to comprise their Council of Elders (COE). As well, these member churches use A.'.O.'.M.'. rites in a sub-organization as per the rules set up in this paper. The A.'.O.'.M.'. has no single head of the order and answers only to the wishes of its local COE. The local COE is not obligated to respond to any rulings of the A.M.H.R. except by consensus. The A.M.H.R. meets once every five years to determine a course of development for all member churches and sub-organizations. These five year periods are each at the beginnings of periods of silence and speech of the A.'.A.'. The local COEs are intimately involved in the day-to-day workings of their respective organizations. The A.'.O.'.M.'. is an initiatory organization aligned along the Enochian Aethyrs. It's design is to facilitate the issues of human development not directly covered by the A.'.A.'. nor the rites of the Gnostic Church. It's existence is of a smaller stature for those whom have already merited membership by taking a more responsible role within the community as they have sought out and become ordained into service of the Church. It's goal is to further the perfection of individuals amongst its membership. These rites are secret and preserved by the Council of Elders. None may peruse or study them except as they are proliferated to those seeking to work within its system. And then, each new initiation is presented after those tasks which gives one the right to seek it have been successfully completed to the satisfaction of the COE. This inaugural paper is presented to the Ecumenical Grand Council (that council known also as the A.M.H.R.) on the Vernal Equinox XCV (1999ev). This being the beginning of the period of Speech for the A.'.A.'. as under that auspice of the independent lineage of the A.'.A.'.. Although A.M.H.R. is not the exclusive domain of this lineage. The Lunar Exorcism is the central rite of the A.'.O.'.M.'. in its lodge work. Other activities include Initiations, the continuation various Holy Book Cliques and a Society of Chess Players, along with psychic development and in contrast with the Solar A.'.O.'.M.'. rites (Equinox and Solstice celebrations along with all other Feasts of the Times) which are shared amongst the congregation of the GCL. The Lunar Exorcism is to be performed at every full moon as a Psychic Cleansing. As a group rite, a synergy is to be utilized to further strengthen both the individuals involved and the A.'.O.'.M.'. as a whole in its local and larger manifestions. The complement to this rite is at the New Moon; either a quiet meditation to observe the new karma to be taken on or at this time the A.'.O.'.M.'. performs its initiatory rites. The Necronomicon serves as a strong resource for the obtaining of 'Barbarous Words' so essential to gaining access to the deepest psychic levels of the ritualist. It is used thusly by the A.'.O.'.M.'. along with those words belonging to the Enochian system. With the Enochian system, we get our language as an holy language and of course our work in development of the system of Chess. Skrying of the Tablets and Aethyrs is also important work for an examination of the astral. However, in development of rituals for the order, the Necronomicon and Thelemic Qabalah service as a central resource. It is the goal of the order to develop a working journal of research. As such, a Scribe should be appointed to keep the diary of the local Lodge. This appointment is to be made on a monthly basis at the New Moon. He or She is required for that month, to attend all the various functions of the Lodge without fail, in order to document the workings. Any individual developing rites or ideas from the resource of this Sepher Colloquium is to submit their findings to be included in the journalism of the work of the Lodge to the Scribe. The Sepher Colloquium is distributed to each Lodge body that petitions for a copy. From here, the incomplete nature of the rites included herein are to be developed seperately by each Lodge. In this way, the variety of expression flowers on an organic level; measuring to the corresponding zeitgeist of each group. Only a general skeloton holds the diverse Lodges together in unison. Regarding the Initiation Rites, they are to be opened with the 19th Call or Key of the Thirty Aethyrs. The Initiator should have memorized the Call in Enochian and must practice by performing Initiations while reading the Call written using the Enochian Alphabet. The Aethyrs of all of the Degrees within each Grade should be skryed adding to the commentary of Liber 418 and developing the knowledge of the Thelemic paradigm. This will simultaneously develop the synergy amongst all members in the Lodge by adding to the depth of the initiations. The Grade Structure of the Order works utilizes two Initiatic Currents then. The larger current of the Initiation Rites that addresses the electrical charges in the glands strengthening the Impeccability in the Aspirants response systems that derive from the Automatic Consciousness. The Degrees are expressed in relation to each Air. And by expressing the Degrees as 1°=30~ 9 (The First Degree is the Thirtieth Air), we get two numbers for each Degree that add to 31; the Key to Liber AL's Qabalah. The Enochian system is yet another Key as Liber 418 expurgates the dogmatic paradigm.
A.'.O.'.M.'. The aspirant having taken ordination, is admitted to the order if he or she so chooses. He or she will then choose (as for each Grade but not for each Degree) a motto that is gematrically equivalent to the number of the corresponding Aethyr. Below are the Grades and Degrees with their corresponding Aires and a desription of that Aire. Following this is a description of the Task of each particular Degree. Grade I - Aspirant 1°=30~ Grade II - Initiate 4°=27~ Grade III - Servant 8°=23~ Grade IV - Technician 12°=19~ Grade V - Artist 16°=15~ Grade VI - Council
Member 23°=8~
Churches
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